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| Monkey Mouse ![]() | A Nation of Christians Is Not a Christian Nation JOHN McCAIN was not on the campus of Jerry Falwell’s Liberty University last year for very long — the senator, who once referred to Mr. Falwell and Pat Robertson as “agents of intolerance,” was there to receive an honorary degree — but he seems to have picked up some theology along with his academic hood. In an interview with Beliefnet.com last weekend, Mr. McCain repeated what is an article of faith among many American evangelicals: “the Constitution established the United States of America as a Christian nation.” According to Scripture, however, believers are to be wary of all mortal powers. Their home is the kingdom of God, which transcends all earthly things, not any particular nation-state. The Psalmist advises believers to “put not your trust in princes.” The author of Job says that the Lord “shows no partiality to princes nor regards the rich above the poor, for they are all the work of his hands.” Before Pilate, Jesus says, “My kingdom is not of this world.” And if, as Paul writes in Galatians, “there is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female: for you are all one in Christ Jesus,” then it is difficult to see how there could be a distinction in God’s eyes between, say, an American and an Australian. In fact, there is no distinction if you believe Peter’s words in the Acts of the Apostles: “I most certainly believe now that God is not one to show partiality, but in every nation the man who fears him and does what is right is welcome to him.” The kingdom Jesus preached was radical. Not only are nations irrelevant, but families are, too: he instructs those who would be his disciples to give up all they have and all those they know to follow him. The only acknowledgment of religion in the original Constitution is a utilitarian one: the document is dated “in the year of our Lord 1787.” Even the religion clause of the First Amendment is framed dryly and without reference to any particular faith. The Connecticut ratifying convention debated rewriting the preamble to take note of God’s authority, but the effort failed. A pseudonymous opponent of the Connecticut proposal had some fun with the notion of a deity who would, in a sense, be checking the index for his name: “A low mind may imagine that God, like a foolish old man, will think himself slighted and dishonored if he is not complimented with a seat or a prologue of recognition in the Constitution.” Instead, the framers, the opponent wrote in The American Mercury, “come to us in the plain language of common sense and propose to our understanding a system of government as the invention of mere human wisdom; no deity comes down to dictate it, not a God appears in a dream to propose any part of it.” While many states maintained established churches and religious tests for office — Massachusetts was the last to disestablish, in 1833 — the federal framers, in their refusal to link civil rights to religious observance or adherence, helped create a culture of religious liberty that ultimately carried the day. Thomas Jefferson said that his bill for religious liberty in Virginia was “meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and the Mahometan, the Hindu, and infidel of every denomination.” When George Washington was inaugurated in New York in April 1789, Gershom Seixas, the hazan of Shearith Israel, was listed among the city’s clergymen (there were 14 in New York at the time) — a sign of acceptance and respect. The next year, Washington wrote the Hebrew Congregation of Newport, R.I., saying, “happily the government of the United States ... gives to bigotry no sanction, to persecution no assistance. ... Everyone shall sit in safety under his own vine and fig tree, and there shall be none to make him afraid.” Andrew Jackson resisted bids in the 1820s to form a “Christian party in politics.” Abraham Lincoln buried a proposed “Christian amendment” to the Constitution to declare the nation’s fealty to Jesus. Theodore Roosevelt defended William Howard Taft, a Unitarian, from religious attacks by supporters of William Jennings Bryan. The founders were not anti-religion. Many of them were faithful in their personal lives, and in their public language they evoked God. They grounded the founding principle of the nation — that all men are created equal — in the divine. But they wanted faith to be one thread in the country’s tapestry, not the whole tapestry. In the 1790s, in the waters off Tripoli, pirates were making sport of American shipping near the Barbary Coast. Toward the end of his second term, Washington sent Joel Barlow, the diplomat-poet, to Tripoli to settle matters, and the resulting treaty, finished after Washington left office, bought a few years of peace. Article 11 of this long-ago document says that “as the government of the United States is not, in any sense, founded on the Christian religion,” there should be no cause for conflict over differences of “religious opinion” between countries. The treaty passed the Senate unanimously. Mr. McCain is not the only American who would find it useful reading. The Source
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| | #2 (permalink) | |
| Banned ![]() | Indeed, they are not the same and indeed our founding fathers were not anti-God but respected the differences of ways of worshipping of "nature's God" and "their Creator". One only need read the opening lines of the Declaration of Independence to realize this: Quote:
A very good article of historical documentation indeed! | |
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| | #4 (permalink) |
| K-9 Unit ![]() | Me thinks the article is an incomplete research of a thesis. God gave the Jews a king, even though He'd rather have not. God gave us a chance at liberty despite knowing we'd stray. God gave us a form of government from before Jesus, even if human fallicy resides in it. If it were not for Jesus, this nation would have never been.
__________________ "The legislator, being unable to appeal to force or to reason.... Must resort to an authority of a different order, capabable of constraining without violence and persuading without convicincing.... This is what has, in all ages, compelled the fathers of nations to have recourse to. " "Divine Intervention" ~J. J. Rousseau |
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| | #5 (permalink) |
| Racy Ol' Lady ![]() | Actually, it's an excellent article as to the intent of our founders to establish a nation where religion is allowed according to one's own conscience and calling, and not run by any religion at all. This is how Jesus said for us to spread His word -- tell it, but not insist that the others come to our way of thinking. Freedom of choice as to religion, which is indeed one of the main reasons this country was founded. We pay no fealty to any religion as a nation; our taxes do not support any one religion over the others. All are allowed, all add to the fabric of this nation. I believe this article expresses this beautifully and that this intent was right. That most of us are Christians would be better felt if Christians lived up to what we believe. None of us do; but we do pray for the country, hopefully. I find this both of interest and as a reminder of our history. An important read...for everyone in America, especially those who would change this.
__________________ Life's a banquet and most poor suckers are starving to death! MOTM, Jan 2005, Aug 2007 Golden Cookie Award, 2005. Aug 2006 Perv of the Month Perv. Outreach Award, 2007 |
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| | #6 (permalink) | |||
| K-9 Unit ![]() | Quote:
Let's say slicing hairs is a fine task and general statements do no good. What I see as the differnce in opinions is a "Christian Nation" versus a "christian nation." I completely agree that this nation has not, nor ever will be a "Christian nation." What I do have difficulty with is the author's dismissal of Christianity in the formation of this nation. I'll refer back to my previous post to clarify thoughts on the statement. Quote:
Saying that we are not a "Christian Nation", I agree with. Yet the author's dismissal of christianity not playing a part in the foundation of the nation is ludicous. Quote:
For those of you who are on a fence post concerning the founding of this nation by God, and arguing that if it's God's nation then why did the founders set it up without God in the constitution, I'll offer a simple thought. Given that good men wish governence by good men, preferably righteous men, given that men are fallable, given that what man's constructs will fail in time, given that God's laws are infallable, why would God ever wish the perfection of His will to be enforced and enacted by fallible men? God would never want corruption of one man forced upon another. That's why we separate things, He told us to. Still to say the foundation is without God, and rests solely on the intellect and so called wisdom of men (which you can read proverbs and find 90% of the common sense of the founders) is a stinky load that too many people are buying these days. I agree we are not a "Christian Nation".
__________________ "The legislator, being unable to appeal to force or to reason.... Must resort to an authority of a different order, capabable of constraining without violence and persuading without convicincing.... This is what has, in all ages, compelled the fathers of nations to have recourse to. " "Divine Intervention" ~J. J. Rousseau | |||
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